How women perform Umrah

If a woman wants to perform 'Umrah, it is not permissible for the woman to do ghusl even if she is menstruating or menstruating. Shaykh al-'Uthaymeen said: Ablution at the time of ihraam is a year for men and women, even menstruating women and women, because the Prophet (peace and blessings of Allaah be upon him) The daughter of Amis When Muhammad bin Abi Bakr was bahn in the Al-Haleefah in the Farewell Pilgrimage, he ordered her to say: "I wash and excite my clothes, and I am haraam." Narrated by Muslim from the hadeeth of Jabir (may Allaah be pleased with him).

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 Then she has to wear her clothes, or whatever she wants from the clothes, without looking or decorating, and does not cover her face with a veil or burqa, nor wearing gloves. The first is that her ihraam is obligatory after performing the obligatory prayer or praying two rak'ahs in the year of ihraam, And the first is the obligation to meet the Prophet (peace and blessings of Allaah be upon him): If you have a partner, you have no partner for you. Praise be to you and the king. There is no partner. For you, women meet the low voice. And if she was afraid that there would be a barrier between her and the ascetic, she would say: "If she hates me, I will not hold her because I am pregnant." This is because the Prophet (peace and blessings of Allaah be upon him) commanded the daughter of al-Zubair when she wanted to perform Hajj. The Prophet (peace and blessings of Allaah be upon him) said: "In the name of Allah, peace and blessings be upon the Messenger of Allah, forgive me my sins and open the doors of your mercy to me. The black is to start the tawaaf, and the men do not contend with it, but they hide and move away Mixing as much as possible. And when it reaches the corner of the stone, it refers to it and grow up, and make the house on its left side, and then circumnavigation seven runs, and not to be widowed, and frequent prayers during the tawaaf, and the mention of God Almighty, and calls what she wants, and says between the two pillars Yamanin: This is a good prayer, and in the Hereafter it is good and the punishment of the Fire is obligatory. One of the conditions of tawaaf is that it be pure, from the two events, the bigger and the smaller, because the tawaaf is regarded as a prayer in the house, as narrated from the Prophet (peace and blessings of Allaah be upon him). , Or in any place of the mosque, then seek between Safa and Marwa Seven runs, starting from Safa and ending Balmarwa, does not live up to Safa and Marwa, and does not seek between the green flags like men. When she finishes her journey, she shortens her hair. Shaykh al-'Uthaymeen said: "As for a woman, she should shorten her head in all cases and do not fly. (1) Pillars of Umrah Umrah has its own arkana, which is as follows: (2) Ihram: This is meant to enter into the ascetic, the one who leaves the intention does not meet the argument, because of the speech of Omar bin al-Khattab: " but acts with intentions ," Agreed upon. Tawaaf in the Old House: This is because Allaah says (interpretation of the meaning): Age between the row and Marwah: This is because the Prophet - peace be upon him - in the tawaaf and the pursuit: " And none of you gave a nice house, and Safa and Marwa ... ", Agreed upon. The duties of Umrah Umrah has duties that can be done only by them, as follows: (Peace and blessings of Allaah be upon him) said to 'Aa'ishah (may Allaah be pleased with her) that she should perform taseeem, as well as the hadeeth of Ibn' Abbaas (may Allaah be pleased with them both in the times): "They are for them and for those who came to them other than their family , agreed. The throat or the shortening: This is because the Prophet peace be upon him: "and to shorten and to pray ," Agreed upon. And whoever leaves a duty is not obliged to do so except for him, and whoever leaves a duty is obliged to do it with blood, and whoever collects it before he shortens or shaves in 'Umrah, then he has a sheep. This is for the fatwa of Ibn' Abbaas (may Allaah be pleased with him) If there is intercourse after the tawaaf and before the journey, then it is spoiled by the public.